Religion of Environmentalism

 Their structure is further bolstered by their chief priests, the characters who define the science and the structured course toward salvation. They are the academics, the lead bureaucrats, and the NGO kingpins. Their scribes, the secular press and the career bureaucrats, control the thought processes and enforce the rules.

A Handbook for Ranch ManagersActually, thanks to the mandatory government propaganda camps (aka public schools) hardly anybody knows the real reason the colonies insisted on “separation of church and state” as per the Bill of Rights.

That is because many of them (colonies) had their own colonial government sanctioned religions and they didn’t want any interference from the Feds. jtl, 419

Displaced Christian Theism

Separation of Church and State
Religion of Environmentalism
By Stephen L. Wilmeth via The Westerner
He has risen!
Displaced Christian Theism

Planned Grazing: A Study Guide and Reference ManualThe 1892 Supreme Court decision, the Trinity Decision, declared that “this (Our United States) is a Christian Nation”.

The symbolism of that doctrinal foundation is everywhere. The structure of the Supreme Court has carvings of Moses and the Ten Commandments. Emblazoned over the Speaker of the House of Representatives are the words, “In God We Trust”. Oaths in courtrooms have invoked God from our beginning. The Liberty Bell has scripture engraved on it. Environmental & Natural Resource Economics: The Austrian ViewThe constitutions of all 50 states mention God. The Declaration of Independence mentions God four times. As a nation, we celebrate Christmas to commemorate the Savior’s birth. Fully, 95% of our Founders were Christian. Even our national anthem mentions God, and, at the time of our founding, the Bible was used as the primary textbook in schools. Until recent years, we knew every president was sworn in over a Bible, saying the words, “So help me God”.

Combat Shooter's Handbook Reconnaissance Marine MCI 03.32f: Marine Corps Institute The Betrayed: On Warriors, Cowboys and Other MisfitsPrior to that development, Christian Theism was our national doctrinal religion, but we know that a temporal executive branch office holder unilaterally declared that null. He said our union was no longer a Christian nation.

Religion of Environmentalism

The Essence of Liberty: Volume I: Liberty and History: The Rise and Fall of the Noble Experiment with Constitutionally Limited Government (Liberty and ... Limited Government) (Volume 1)  The Essence of Liberty: Volume II: The Economics of Liberty (Volume 2) The Essence of Liberty: Volume III: A Universal Philosophy of Political Economy (Liberty: A Universal Political Ethic) (Volume 3)Our forefathers never sought to evict the doctrinal religion from our society. They recognized “the several states” did not share uniform values. They embraced the fact that Americans lived and worshipped differently, but to eliminate the very foundation that set us apart from the world would have horrified them as much as it does us.

Immense effort and treasury has been expended to displace the Christian Theism with the secular faith of environmentalism. Concurrent with this revolution, Christian Theism has been dumped into the mix as if it were a separate and distinct denominational religion of the Christian state.

The effort has been led by what we are being told are the “best people, the most enlightened people”. In modern form, they are biblical recapitulations of the Sadducees (the ruling elite/ the one percenters) and the Pharissees (the main foes of Jesus). In modern form, they are represented by secular and atheist urbanites. Their problem, and, perhaps common to human genetic psyche, is their inevitable march toward a societal need for structure. That always entails religion in all of its forms and tenets.

They have joined the church of environmentalism.

They seek an Eden, a paradise, and a state of oneness with nature. They believe in a fall from grace. That is represented in their anxiety over pollution and the parallel impacts of global warming. They believe there will be a day of judgment when the earth’s ecosystems collapse, hence, they seek salvation. That lies just on the horizon, within reach only by their influence under their managed and deeply sacred state of sustainability.

Their structure is further bolstered by their chief priests, the characters who define the science and the structured course toward salvation. They are the academics, the lead bureaucrats, and the NGO kingpins. Their scribes, the secular press and the career bureaucrats, control the thought processes and enforce the rules.

The system they have created and control also collects the tithing. No longer is a biblical 10% good enough. No, we are subject upwards toward 50% of expenditures when all the tax on alcohol, tobacco, fuel, and varied and expansive surcharges are layered with federal, state, and local taxation. The uncounted trillions must be staggering.

Without a doubt, the religion of environmentalism has grown exponentially. It has become one with our government. It is manifested daily in the disclosure that every alternative energy grant will fail like its previous rendition, that the demise of the meadow mouse is a bureaucratic invention, that NOAA is starting to look awfully idiotic defending global warming, that the importance of biological connectivity should be reassessed in juxtaposition with On the Origin of Species, that wilderness dreaming from Manhattan is light years apart from actually living and working in nature, and that government management of the commons is the blueprint to follow for utter failure.

What these parochials don’t want to hear, though, is their religion is every bit the killer of which they have accused Christianity.

The Separation of Church and State

The secular anxiety of separation of church and state, the tool used to bludgeon Christianity, is as tedious as their global climate change scripture. The objective lesson comes from the Thomas Jefferson letter to the Danbury Baptist Association from which the reference of “building a wall of separation of Church & State” came. The stylized script was typical Jeffersonian and must be read repeatedly to get full impact. In the text, Jefferson is agreeing with the association that government’s role is one of limited, managed actions, but, under no circumstances, is the creation of opinion allowed. The message was one of agreement with the council that religious freedom was to be protected from government not the protection of government from religious thought or dictate.

We have long suffered from the absence of separation of environmentalism and our government. The war waged against Christianity has been a diversion. The real conflict is the marriage of the environmentalism religion and the federal state. There is no legal authority for that union.

It is time to separate the two. It is time to divest this government of this extra-legal codependency of church and state. Jefferson clarified that position when he continued, “…their (the people’s) legislature should make no laws respecting an establishment of religion.”

“I reciprocate your kind prayers for the protection & blessing of the common father and creator of man,” he closed. On this most holy of mornings we should take a moment and greet our fellow Christians, similarly.

He has risen, indeed!

Stephen L. Wilmeth is a rancher from southern New Mexico. “Read the lecture given by Michael Crichton, Environmentalism as Religion, given to the San Francisco Commonwealth Club in 2003. The chasm between any standard beliefs has only deepened.”

I was privileged to work with Robert H. Nelson at the DOI, and he is one of the more prolific writers on this subject. See his book, The New Holy Wars, or his more recent presentation Environmental Religion and Church and State.

And here is a short video of Crichton answering questions on the topic:



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Environmental & Natural Resource Economics: The Austrian View

edited by

Dr Jimmy T (Gunny) LaBaume

Is now available in both PAPERBACK and Kindle

BookCoverImageMurray N. Rothbard was the father of what some call Radical Libertarianism or Anarcho-Capitalism which Hans-Hermann Hoppe described as “Rothbard’s unique contribution to the rediscovery of property and property rights as the common foundation of both economics and political philosophy, and the systematic reconstruction and conceptual integration of modern, marginalist economics and natural-law political philosophy into a unified moral science: libertarianism.”

This book applies the principles of this “unified moral science” to environmental and natural resource management issues.

The book started out life as an assigned reading list for a university level course entitled Environmental and Natural Resource Economics: The Austrian View.

As I began to prepare to teach the course, I quickly saw that there was a plethora of textbooks suitable for universal level courses dealing with environmental and natural resource economics. The only problem was that they were all based in mainstream neo-classical (or Keynesian) theory. I could find no single collection of material comprising a comprehensive treatment of environmental and natural resource economics based on Austrian Economic Theory.

However, I was able to find a large number of essays, monographs, papers delivered at professional meetings and published from a multitude of sources. This book is the result. It is composed of a collection of research reports and essays by reputable scientists, economists, and legal experts as well as private property and free market activists.

The book is organized into seven parts: I. Environmentalism: The New State Religion; II. The New State Religion Debunked; III. Introduction to Environmental and Natural Resource Economics; IV. Interventionism: Law and Regulation; V. Pollution and Recycling; VI. Property Rights: Planning, Zoning and Eminent Domain; and VII. Free Market Conservation. It also includes an elaborate Bibliography, References and Recommended Reading section including an extensive Annotated Bibliography of related and works on the subject.

The intellectual level of the individual works ranges from quite scholarly to informed editorial opinion.


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About Land & Livestock Interntional, Inc.

Land and Livestock International, Inc. is a leading agribusiness management firm providing a complete line of services to the range livestock industry. We believe that private property is the foundation of America. Private property and free markets go hand in hand—without property there is no freedom. We also believe that free markets, not government intervention, hold the key to natural resource conservation and environmental preservation. No government bureaucrat can (or will) understand and treat the land with as much respect as its owner. The bureaucrat simply does not have the same motives as does the owner of a capital interest in the property. Our specialty is the working livestock ranch simply because there are so many very good reasons for owning such a property. We provide educational, management and consulting services with a focus on ecologically and financially sustainable land management that will enhance natural processes (water and mineral cycles, energy flow and community dynamics) while enhancing profits and steadily building wealth.
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